I am very excited about my solo exhibition at the
Sibisi Gallery, here is a link to the facebook page: http://www.facebook.com/events/328995223848992/329033870511794
I cant wait to see everyone there, this exhibition
has been 5 years in the making.
Exhibition Proposal:
“Animals are nothing but the portrayal
of our virtues and vices made manifest to our eyes, the visible reflections of
our souls. God displays them to us to give us food for thought.”
Victor Hugo, Les Miserables
INCURIOUS
In contemporary art, the representation of the
animal is ever-present. The relationship between man and animal is a fluid one,
one that follows a Hegelian discourse that focuses on the master-slave
dialectic whereby we become master over the animal due to our self-conscious
ability to recognise ourselves as being self-conscious beings, therefore
holding power over that which cannot distinguish itself as self-conscious.
However, the representation of animals in
contemporary art has opened up new ways of addressing this relationship, often
asking us to look at our own considerations of ourselves as self-conscious
beings and using this as a way to aggrandise our status and implicate anything
other than human, as below us. The face-to-face encounter between animal and human
results in a gaze with the Other. This gaze gives rise to a complex exchange,
dramatizing and calling into question the relationship of spectator as subject
and his/her place in relation to the animal and its world.
According to Zacharay Tutlane, the category of “animal”
has functioned to provide man with a boundary: What is a human? A human is (an
animal that is) not an animal. The category “humanity” is therefore
reliant on “animal” as its complement. The question becomes: Where do we draw
the line (between human and animal)? Does this line actually exist? The aim of
the series is to tear human perception from its home; to open up new worlds, to
‘look out’ from animality.
The series’ depiction of sheep ultimately becomes
a functionary for human solipsism: mere lenses to reflect or refract images of
ourselves. The series explores our relation to that which is different,
exploring how we as human beings function in society. The series attempts to
explain that what is required is a move from the human semiotic culture to that
of the animal. We must be willing to take a stroll into other worlds in order
to understand ourselves. The series provides a comment on the way our cultural
constructions of relationships to animals (such as the master-slave dialectic)
inevitably reduces us to that which we try to categorise and control as lesser
than ourselves (in this case, the animal).


1 comment:
Your exhibition is amazing..... thought provoking, powerful and challenging....
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